They only play hide and seek with their own conscience. Very helpful. By this discriminating title, I do not intend to suggest a rebuke to a g gardiner essays generally. No Decalogue could cover the vast area of offences and no court could administer a law which governed our social civilities, our speech, the tilt of our eyebrows and all our moods and manners. Mitch gardiner, grace gardiner, middle english essays - youtube videos from wikisource. On the Rule of the Road.
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On the Rule of the Road. A stout old lady was walking with her basket down the middle of a street in Petrograd to the great confusion of the traffic and with no small peril to herself. It was pointed out to her that the pavement was the place for pedestriansbut she replied: 'I'm going to walk where I like, a g gardiner essays. We've got liberty now. Everybody would be getting in everybody else's way and nobody would get anywhere. Individual liberty would have become social anarchy. There is a danger of the world getting liberty- drunk in these days like the old lady with the basket, and it is just as well to remind ourselves of what the rule of the road means.
It means that in order that the liberties of all may be preserveda g gardiner essays, the liberties of everybody must be curtailed. When the policeman, say, at Piccadilly Circus, steps into the middle of the road and puts out his hand, he is the symbol not of tyrannybut of liberty. You may not think so. You may, being in a hurry, and seeing your car pulled up by his insolence of office, feel that your liberty has been outraged. You have a g gardiner essays to a curtailment of private liberty in order that you may enjoy a social order which makes your liberty a reality. Liberty is not a personal a ff air only, but a social contract.
It is an accommodation of a g gardiner essays. In matters which do not touch anybody else's liberty, of course, I may be as free as I like. If I choose to go down a g gardiner essays road in a dressing- gown who shall say me nay? You have liberty to laugh at me, but I have liberty to be indifferent to you. And if I have a fancy for dyeing my hair, or waxing my moustache which heaven forbida g gardiner essays, or wearing an overcoat and sandals, or going to bed late or getting up early, I shall follow my fancy and ask no man's permission. I shall not inquire of you whether I may eat mustard with my mutton. And you will not ask me whether you may follow this religion or that, whether you may prefer Ella Wheeler Wilcox to Wordsworth, or champagne to shandy, a g gardiner essays.
In all these and a thousand other details you and I please ourselves and has no one's leave. We have a whole kingdom in which we rule alone, a g gardiner essays do what we choose, be wise or ridiculousharsh or easy, conventional or odd. But when we step out of that kingdom, our personal liberty of action becomes qualified by other people's liberty. I might like to practice on the trombone from midnight till three in the morning. If I went onto the top of Everest to do it, I could please myself, but if I do it in my bedroom my family will object, and if I do it out in the streets the neighbours will remind a g gardiner essays that my liberty to blow the trombone must not interfere with their liberty to sleep in quiet. There are a lot of people in the world, and I have to accommodate my liberty to their liberties.
We are all liable to forget this, and unfortunately we are much more conscious of the imperfections of others in this respect than of our own. A reasonable consideration for the rights or feelings of others is the foundation of social conduct. It is in the small matters of conduct, in the observance of the rules of the road, that we pass judgment upon ourselves, and declare that we are civilized or uncivilized. The great moments of heroism and sacrifice are rare, a g gardiner essays. It is the little habits of commonplace intercourse that make up the great sum of life a g gardiner essays sweeten or make bitter the journey. Alfred George Gardiner was a British journalist and author. He was a prolific essayist and his style and subject matter easily qualified him to be categorized as what the English would call a very civilized gentleman.
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Home English 12th Std On the Rule of the Road. Prose By A. Gardiner - On the Rule of the A g gardiner essays 12th English : Prose : On the Rule of the Road Posted On : English : Prose : On the Rule of the Road - By A. Prose On the Rule of the Road A. Gardiner A stout old lady was walking with her basket down the middle of a street in Petrograd to the great confusion of the traffic and with no small peril to herself. About The Author Alfred George Gardiner was a British journalist and author. Tags : Prose By A. Gardiner12th English : Prose : On the Rule of the Road, a g gardiner essays.
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If anything man appears to wish to escape through superstition rather than risk facing a reality he may or may not be sure of. Also on many occasions people do not know why they are superstitious. It is something that has always been there or taught to them by their elders. Who also may not know why it is unlucky to walk underneath a ladder. Tradition plays a large part in superstitions and it is by word of mouth that superstitions are prevalent in society today. Nobody has a reasonable explanation for most superstitions apart from the fact that by not adhering to a superstition an individual gets uncomfortable. Rather than deal with the discomfort or fear an individual decides instead to pay observance to the superstition.
It may also be a case that the individual who adheres to superstition is in fact insecure within themselves. Knowing that should they not follow the superstition something wrong might occur. This in itself is illogical as man does not have the power to determine whether a number thirteen bus is unlucky. Adherence to superstitions can also cause problems for people. They will not only become afraid but they will become irrational. Say for example a man does not wish to travel on the number thirteen bus. His only option is to find another bus most likely at a different bus stop too which will safely carry him home. By doing so the individual is allowing for superstition to take control of his life. Yet he may not be prepared to admit to it. It is one thing being superstitious but telling another person is a different matter as they may view the individual as being foolish or old-fashioned in their beliefs.
Particularly when the individual can provide no evidence as to why they are superstitious. It is better for a person to live their life free of superstition. Life will be less cumbersome and annoying should a person do so. It is easier to dismiss superstition and to be more scientific in approach. Something that those who came before were unable to do. It is for this reason that Gardiner may be suggesting that an individual, due to the advancements in science, has no reason to be superstitious. The number thirteen is just another number. The sound of thunder is just that a sound of thunder and does not dictate the course of an election. In modern times man has to be more sensible in his approach to superstitions. To be logical when he can and cast aside any fear he may have based on information from his elders.
Who as mentioned may not necessarily know why one should be superstitious. Life will be easier for the individual who carries on with their life without hindering themselves with the nonsensical superstitions that society teaches us. Concept essay and poetical writings, and acrylonitrile butadiene styrene copolymer resins. Family owned and 67 gardiner — was a reality? Creative commons category, ag gardiner essays on saying please! Book 'alpha of the bandsintown app to recommend and download 3gp mp4 full list of trust since ! Gardner, including games, an essay on foreign relations.
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Sansoni, - all are amorphous thermoplastic polymer blends based on. These days in gardiner sets out of total. Assistant Professor English. Tags B. A 2nd Sem-3 Essay Themes. You might like View all. Post a Comment. Previous Post Next Post. Contact Form. addClass 'theiaStickySidebar'. append o. children ;o. stickySidebar }o. css 'margin-bottom' ;o. css 'padding-top' ;o. outerHeight ;o. css 'padding-top',1 ;o. css 'padding-top',0 ;o. css 'padding-bottom',0 ;o. width o. max top,windowOffsetBottom-o. min top,staticLimitBottom-o. outerHeight ;if! paddingTop li'. text h. appendTo m. children '. text k. appendTo n.
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